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<head><title>The Book of Romans</title>
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<span class="top">The Book of Romans</span><HR NOSHADE>
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<tr><td class="chapter">Chapter</td><td>
<a href="B45C001.html">1</a>
<a href="B45C002.html">2</a>
<a href="B45C003.html">3</a>
<a href="B45C004.html">4</a>
<a href="B45C005.html">5</a>
<a href="B45C006.html">6</a>
<a href="B45C007.html">7</a>
<a href="B45C008.html">8</a>
<a href="B45C009.html">9</a>
<a href="B45C010.html">10</a>
<a href="B45C011.html">11</a>
<a href="B45C012.html">12</a>
<a href="B45C013.html">13</a>
<a href="B45C014.html"><font size=+2 color=red>14</font></a>
<a href="B45C015.html">15</a>
<a href="B45C016.html">16</a>
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<td class="v">14:1</td>
<td>Him that is weak in the faith receive ye, but not to doubtful disputations.</td>
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<td class="v">14:2</td>
<td>For one believeth that he may eat all things: another, who is weak, eateth herbs.</td>
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<td class="v">14:3</td>
<td>Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.</td>
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<td class="v">14:4</td>
<td>Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.</td>
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<td class="v">14:5</td>
<td>One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.</td>
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<td class="v">14:6</td>
<td>He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.</td>
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<td class="v">14:7</td>
<td>For none of us liveth to himself, and no man dieth to himself.</td>
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<td class="v">14:8</td>
<td>For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.</td>
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<td class="v">14:9</td>
<td>For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.</td>
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<td class="v">14:10</td>
<td>But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.</td>
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<td class="v">14:11</td>
<td>For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.</td>
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<td class="v">14:12</td>
<td>So then every one of us shall give account of himself to God.</td>
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<td class="v">14:13</td>
<td>Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.</td>
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<td class="v">14:14</td>
<td>I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.</td>
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<td class="v">14:15</td>
<td>But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.</td>
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<td class="v">14:16</td>
<td>Let not then your good be evil spoken of:</td>
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<td class="v">14:17</td>
<td>For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.</td>
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<td class="v">14:18</td>
<td>For he that in these things serveth Christ is acceptable to God, and approved of men.</td>
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<td class="v">14:19</td>
<td>Let us therefore follow after the things which make for peace, and things wherewith one may edify another.</td>
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<td class="v">14:20</td>
<td>For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.</td>
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<td class="v">14:21</td>
<td>It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.</td>
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<td class="v">14:22</td>
<td>Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.</td>
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<td class="v">14:23</td>
<td>And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.</td>
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